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Indigo Anti-biopolitics of Security: Gender-based Violence Mexico | Erin Mills Town Centre
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Anti-biopolitics of Security: Gender-based Violence in Mexico concerns a politics of life and security in contemporary Mexico. It plots the formation of a violent event, how its deadly circulations strike the body and how the subject emerges amid these connectivities at once corporeal and material. The book maintains that a politics of life and security takes a wrong turn when concerned only with how government extracts meaning from an event, with how it locates bodies in security technologies and with how it evaluates subjects against the requirements of rule. An anti-biopolitics of security reworks these connections. The violent event is not the basis from which to define a population, through which acceptable levels of violence and crime are deciphered. No. It is lived. Focusing on gender-based violence, Anti-biopolitics of Security maintains that the materiality of an event is what strikes the feminized body. It moves thought in a particular direction and forces a feeling into self and surroundings. The subject is the result of this liveliness. It does not emerge from official form or function, but through how it connects with the material of a violent event. An account of the formation of events, bodies and subjects: this is an anti-biopolitics of security. Anti-biopolitics of Security: Gender-based Violence in Mexico will be of great interest to students and scholars of gender politics, biopolitical and critical security studies, and North America in particular.
Anti-biopolitics of Security: Gender-based Violence in Mexico concerns a politics of life and security in contemporary Mexico. It plots the formation of a violent event, how its deadly circulations strike the body and how the subject emerges amid these connectivities at once corporeal and material. The book maintains that a politics of life and security takes a wrong turn when concerned only with how government extracts meaning from an event, with how it locates bodies in security technologies and with how it evaluates subjects against the requirements of rule. An anti-biopolitics of security reworks these connections. The violent event is not the basis from which to define a population, through which acceptable levels of violence and crime are deciphered. No. It is lived. Focusing on gender-based violence, Anti-biopolitics of Security maintains that the materiality of an event is what strikes the feminized body. It moves thought in a particular direction and forces a feeling into self and surroundings. The subject is the result of this liveliness. It does not emerge from official form or function, but through how it connects with the material of a violent event. An account of the formation of events, bodies and subjects: this is an anti-biopolitics of security. Anti-biopolitics of Security: Gender-based Violence in Mexico will be of great interest to students and scholars of gender politics, biopolitical and critical security studies, and North America in particular.
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