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Groupuscular Far-Right in Portugal: Nationalism and The Reach of Digital Communication
Indigo
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Groupuscular Far-Right in Portugal: Nationalism and The Reach of Digital Communication
By None
Current price: $72.95


By None
Groupuscular Far-Right in Portugal: Nationalism and The Reach of Digital Communication
Current price: $72.95
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Size: Paperback
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This book analyzes two types of nationalisms that are represented by the Portuguese groupuscular right, that is, the extra-party right. One faction is guided by ethnonationalism and nativism, looking at Portugal through an ethnically European prism. Small groups fight for a white Portugal linked to an imagined white world, rooted in ideas such as race and biology, following models from the US. The other faction looks for a future in a non-European confederation and wants Portuguese citizenship for non-European groups originating from the former colonies, while maintaining ties with the Portuguese extreme right, notably, the one that comes from the Salazar right-wing dictatorship (Estado Novo, 1926-1974). This faction suggests addressing questions of immigration by accepting immigration of non-European people from former imperial space and by initiating a confederation of countries, in which Portugal is the only state with a white majority. Guimarães analyzes the means of communication of these two factions, the language they use to articulate their viewpoints, and the worldviews of various groups in Portugal. He argues that the far right in Portugal is a space filled with radical styles of nationalism.
This book analyzes two types of nationalisms that are represented by the Portuguese groupuscular right, that is, the extra-party right. One faction is guided by ethnonationalism and nativism, looking at Portugal through an ethnically European prism. Small groups fight for a white Portugal linked to an imagined white world, rooted in ideas such as race and biology, following models from the US. The other faction looks for a future in a non-European confederation and wants Portuguese citizenship for non-European groups originating from the former colonies, while maintaining ties with the Portuguese extreme right, notably, the one that comes from the Salazar right-wing dictatorship (Estado Novo, 1926-1974). This faction suggests addressing questions of immigration by accepting immigration of non-European people from former imperial space and by initiating a confederation of countries, in which Portugal is the only state with a white majority. Guimarães analyzes the means of communication of these two factions, the language they use to articulate their viewpoints, and the worldviews of various groups in Portugal. He argues that the far right in Portugal is a space filled with radical styles of nationalism.


















