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Hispanojewish Archaeology (2 vols.): The Jews of Hispania in Late Antiquity and the Early Middle Ages through Their Material Remains

Hispanojewish Archaeology (2 vols.): The Jews of Hispania in Late Antiquity and the Early Middle Ages through Their Material Remains

Current price: $636.99
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Hispanojewish Archaeology (2 vols.): The Jews of Hispania in Late Antiquity and the Early Middle Ages through Their Material Remains

Hispanojewish Archaeology (2 vols.): The Jews of Hispania in Late Antiquity and the Early Middle Ages through Their Material Remains

Current price: $636.99
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Size: Hardcover

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In Hispanojewish Archaeology , Alexander Bar-Magen Numhauser provides the first book-length archaeological exploration of the Jewish presence in late antique and early medieval Hispania . Using epigraphic, numismatic, architectural, and other archaeological remains, this volume describes the multiple cultural expressions of a vibrant Jewish community that emerged as part of the Mediterranean Diaspora, becoming part of the wider Hispanian society. Part of this review includes a detailed examination of the Ilici (Elche, Spain) basilical building, interpreted by previous scholars as both a church and a synagogue, using published and hitherto unpublished material of its decades-long excavation. From the archaeological remains of this Hispanojewish presence a new picture emerges, challenging the traditional premises of the archaeological research on the late antique western Mediterranean.
In Hispanojewish Archaeology , Alexander Bar-Magen Numhauser provides the first book-length archaeological exploration of the Jewish presence in late antique and early medieval Hispania . Using epigraphic, numismatic, architectural, and other archaeological remains, this volume describes the multiple cultural expressions of a vibrant Jewish community that emerged as part of the Mediterranean Diaspora, becoming part of the wider Hispanian society. Part of this review includes a detailed examination of the Ilici (Elche, Spain) basilical building, interpreted by previous scholars as both a church and a synagogue, using published and hitherto unpublished material of its decades-long excavation. From the archaeological remains of this Hispanojewish presence a new picture emerges, challenging the traditional premises of the archaeological research on the late antique western Mediterranean.

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